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I just think that you are too fixed with "auditory hallucinations"
The philosopher Daniel Dennett suggested that Jaynes may have been wrong about some of his supporting arguments, especially the importance he attached to hallucinations, but that these things are not essential to his main thesis.
I agree with him at this point _________________________________________
Jaynes asserts that, in the Iliad and sections of the Old Testament, no mention is made of any kind of cognitive processes such as introspection, and he argues that there is no apparent indication that the writers were self-aware. According to Jaynes, the older portions of the Old Testament (such as the Book of Amos) have little or none of the features of some later books of the Old Testament (such as Ecclesiastes) as well as later works such as Homer's Odyssey, which show indications of a profoundly different kind of mentality—an early form of consciousness.
On the other hand the Gilgamesh Epic was recorded centuries before the Old Testament, and though its setting is contemporaneous or earlier than the Old Testament stories, the Gilgamesh story describes such features as introspection.
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